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Compendium Part One: The Profession of Faith

Section One: “I Believe” – “We Believe”

Man's Response to God

Questions 25–32

I Believe

25 How does man respond to God who reveals himself?

Sustained by divine grace, we respond to God with the obedience of faith, which means the full surrender of ourselves to God and the acceptance of his truth insofar as it is guaranteed by the One who is Truth itself.

CCC 142-143

26 Who are the principal witnesses of the obedience of faith in the Sacred Scriptures?

There are many such witnesses, two in particular: One is Abraham who when put to the test “believed in God” (Romans 4:3) and always obeyed his call. For this reason he is called “the Father of all who believe” (Romans 4:11-18). The other is the Virgin Mary who, throughout her entire life, embodied in a perfect way the obedience of faith: “Let it be done to me according to your word” (Luke 1:38).

CCC 144-149

27 What does it mean in practice for a person to believe in God?

It means to adhere to God himself, entrusting oneself to him and giving assent to all the truths which God has revealed because God is Truth. It means to believe in one God in three Persons, Father, Son, and Holy Spirit.

CCC 150-152, 176-178

28 What are the characteristics of faith?

Faith is the supernatural virtue which is necessary for salvation. It is a free gift of God and is accessible to all who humbly seek it. The act of faith is a human act, that is, an act of the intellect of a person - prompted by the will moved by God - who freely assents to divine truth. Faith is also certain because it is founded on the Word of God; it works “through charity”(Galatians 5:6); and it continually grows through listening to the Word of God and through prayer. It is, even now, a foretaste of the joys of heaven.

CCC 153-165, 179-180, 183-184

29 Why is there no contradiction between faith and science?

Though faith is above reason, there can never be a contradiction between faith and science because both originate in God. It is God himself who gives to us the light both of reason and of faith.

CCC 159

“I believe, in order to understand; and I understand, the better to believe.”

Saint Augustine

We Believe

30 Why is faith a personal act, and at the same time ecclesial?

Faith is a personal act insofar as it is the free response of the human personto God who reveals himself. But at the same time it is an ecclesial act which expresses itself in the proclamation, “We believe”. It is in fact the Church that believes: and thus by the grace of the Holy Spirit precedes, engenders and nourishes the faith of each Christian For this reason the Church is Mother and Teacher.

CCC 166-169, 181

“No one can have God as Father who does not have the Church asMother.”

Saint Cyprian

31 Why are the formulas of faith important?

The formulas of faith are important because they permit one to express, assimilate, celebrate, and share together with others the truths of the faith through a common language.

CCC 170-171

32 In what way is the faith of the Church one faith alone?

The Church, although made up of persons who have diverse languages, cultures, and rites, nonetheless professes with a united voice the one faith that was received from the one Lord and that was passed on by the one Apostolic Tradition. She confesses one God alone, Father, Son, and Holy Spirit, and points to one way of salvation. Therefore we believe with one heart and one soul all that is contained in the Word of God, handed downor written, and which is proposed by the Church as divinely revealed.

CCC 172-175, 182

Awaiting review The articles in this library are awaiting review by a priest. Until then, read them alongside the Catechism paragraphs they cite, and take questions to your parish.

Acutis library

A library for deepening the Catholic faith, named for St Carlo Acutis (1991–2006), who used the web to show people the Eucharist.

Scripture quotations are from the Revised Standard Version of the Bible, Catholic Edition.

Excerpts from the English translation of the Catechism of the Catholic Church for use in the United States of America copyright © 1994, United States Catholic Conference, Inc.–Libreria Editrice Vaticana. English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica copyright © 1997, United States Catholic Conference, Inc.–Libreria Editrice Vaticana.

Excerpts from the English translation of The Roman Missal © 2010, International Commission on English in the Liturgy Corporation. All rights reserved.

The illustrations in The Mass are those of the book it is set from, Rahasia Indah Dibalik Misa.

Compendium of the Catechism of the Catholic Church © 2005 Libreria Editrice Vaticana. Kompendium Katekismus Gereja Katolik © 2009 Konferensi Waligereja Indonesia and Penerbit Kanisius, translated by Harry Susanto, SJ.

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